If the game emulation speed is low, you can try to increase it by reloading this page without ads or choose another emulator from this table. For fullscreen press 'Right Alt' + 'Enter'. Tobiah is guided by the angel Raphael whose identity is not recognized by him during their common travel.Game is controlled by the same keys that are used to playing under MS DOS. She is finally saved by Tobiah, son of Tobit who is on his way to Media, in order to get his father's ten talents of silver deposited there by a client. Sarah was accused by neighbours to have killed her bridegrooms (Tob 3:7–15). She had been given to marriage already seven times, but the demon Asmodeus killed all her bridegrooms in the bedroom, before their marriage had been consummated. She enters into the story when praying to God for death because she is no longer able to support her fate. She is the only child and heir of her father. The book embraces the life stories of three persons: Tobit, a pious man exiled to Nineveh from the northern kingdom of Israel his son Tobiah, and Sarah, a young girl from the Jewish diaspora of the far Media. The story is known from the Greek versions of the Septuagint, the longer version GI, and the shorter and later version GII. The Book of Tobit relates, among others, the story of the exorcism of a young woman obsessed by a spirit who means to be an obstacle to her successful marriage to a human. Healing usually results from the zār ceremony and Koran healing (Sengers 2003). The spirit resides in the body of the woman and raises obstacles in family life. Women are obsessed by demons who have entered the body through " openings ". Gerda Sengers' book portrays similar cases from modern Egypt, where mental and physical health problems of married women are interpreted as consequences of an invasion of demons called ǧinn/asyād. In order to get married to a human the girl should first divorce from her first husband. Girls who for some reason do not want to marry refuse the marriage proposal under the cover that they are already married to a demon. He referred to me cases known by him from contemporary Near Eastern practice. Our favourite topic was demonology, especially the question of demons as obstacle to a marriage. During my work on Qumran magical texts I often consulted Sándor on various questions raised by the texts.
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